God’s Power in Impossible Odds and Our Simple Faith

Over the past several years, God has graciously ministered to me through stories of God’s power in the midst of seemingly impossible odds. This is a lovely thread throughout Scripture. The Lord often goes to great lengths to demonstrate that God alone is able to provide and protect.

Parz - Fresco Daniel 3

Here are a few of my favorite examples:

Gideon (Judges 7)

God reduces Gideon’s army from 32,000 warriors to 300! God then causes the opposing army to fight each other or flee.

Elijah and the Prophets of Baal (1 Kings 18)

Elijah challenges the prophets of Baal to a direct demonstration of God’s power. 450 prophets of Baal vs. Elijah. The story again emphasizes that it is not a fair fight. But, again, the fight turns out to not be fair for the opposite reason it seems to the world. Elijah has the one true God on his team and the 450 prophets of Baal only have an imposter god.

The four lepers (2 Kings 7)

Samaria is under a terrible siege. Four lepers with no good options decide to surrender to the Aramean army and end up raiding their camp.

“But when they came to the edge of the camp, no one was there! For the Lord had caused the Aramean army to hear the clatter of speeding chariots and the galloping of horses and the sounds of a great army approaching. ‘The King of Israel has hired the Hittites and Egyptians to attack us!’ they cried to one another. So they panicked and ran into the night, abandoning their tents, horses, donkeys, and everything else, as they fled for their lives.” (2 Kings 7: 5-7)

Our Faith in God’s Power

One of the things I have been struck by is that in the midst of these stories something subtle but very important happens. Real people take simple steps that demonstrate that their full trust and confidence is in God.

Here is a story that I’ve been rereading for about three years now that shows this in a way that is particularly moving to me.

Shadrach, Meshach, and Abednego (Daniel 3)

There was a period of time when I just couldn’t stop reading Daniel 3. I encourage you to read this story for yourself. King Nebuchadnezzar is deeply confused about who God is. (He has a lot of other stuff going on.) He builds a gold statue ninety feet tall and nine feet wide. He then demands that everyone in the kingdom bow down and worship the idol that he has made.

Daniel is a profound study of faithfulness in a foreign land. This is a powerful story of when faithfulness requires saying no to the powers and principalities, even though there is every reason to believe it will cost them their lives.

“But there are some Jews…” (12) Shadrach, Meshach, and Abednego have refused to bow down and worship the idol. And their accusers promptly bring this to the King’s attention. They are then called on the carpet to stand before the King who reiterates his demand and gives them one last chance to bow down and worship his idol. He makes sure the threat is explicit:

“But if you refuse, you will be thrown immediately into the blazing furnace. And then what god will be able to rescue you from my power?” (15)

The response of Shadrach, Meshach, and Abednego in the face of the full might of the King and his promises continues to encourage and strengthen me:

Shadrach, Meshach, and Abednego replied, “O Nebuchadnezzar, we do not need to defend ourselves before you. If we are thrown into the blazing furnace, the God whom we serve is able to save us. He will rescue us from your power, Your Majesty. But even if he doesn’t, we want to make it clear to you, Your Majesty, that we will never serve your gods or worship the gold statue you have set up.”

My reading of this passage has almost always stopped at verse 18 of late.

But even if he doesn’t.

Amazing courage and strength!

Of course, God does rescue them. But I have needed the reminder that the life of faith is lived in real time. And the gospel is not a promise that we will avoid suffering. It is a promise that God is with us always and Jesus wins.

The resurrection, the ultimate victory of God, comes through the cross.

I don’t know about you, but this feels like a pretty chaotic and uncertain time in my part of the Lord’s vineyard. (And it has felt that way for a long time, hasn’t it?) There are times I feel weary and exhausted.

There has been an unexpected blessing for me in this place. I am learning to seek God’s power in what seem like impossible odds. I am learning to hunger and thirst for the Holy Spirit. I am learning to depend on God’s power to rescue.

I am remembering that the God we read about in Scripture is the same God we worship today. And he is worth giving yourself to fully, without holding back.

I am desperate to see God move in power in ways that only God can. I am yearning to see a move of the Holy Spirit that increases faith, brings strength, and courage. I want to see the Lord raise up a people who want nothing more than Jesus and the power of his resurrection.

God is faithful. Lord, we are waiting on you. Come Holy Spirit.

Kevin M. Watson is Assistant Professor of Wesleyan & Methodist Studies at Candler School of Theology, Emory University.

The Pastor I Hope My Children Will Have

With everything going on in my denomination right now, it feels like almost everything is up for grabs. In this context, I find myself wrestling with what kind of pastors I want to see formed in whatever it is that unfolds. I keeping finding this musing to center around the kind of pastor I hope my kids will have when they are around my stage of life.

My deepest hope and prayer is that my children will choose to embrace the Christian faith for themselves when they no longer live with me. And I hope that they will be blessed with exceptional pastoral leadership when they do.

So, here are my initial and incomplete thoughts on the kind of pastor I hope my children will have when they are my age:

I hope they have a pastor who has a deep, abiding, and personal confidence in the gospel.

I hope they have had an experience of justification by faith and the new birth.

I hope they are comfortable speaking both to their faith in Christ and speaking to their desperate dependence on Christ.

I hope they can speak clearly and compelling to the difference following Jesus has made in their lives.

I hope they are convinced that Jesus is the only source of salvation.

I hope they are thoroughly convinced that there is nothing more worth living for than Jesus.

I hope they are committed to basic Christian orthodoxy.

I hope my kids’ pastor has a clear vision for what it looks like to follow Jesus and the steps that people need to take in order to follow Jesus. In other words, I hope they have not only a generic endorsement of the importance of discipleship. I hope they have a practical and concrete vision for what discipleship looks like and how people move from seeking Jesus to being filled with the perfect love of God and radically transformed by God’s love.

I hope their life has been molded and shaped by prayer and searching the Scriptures on a daily basis over decades.

I hope they have experienced the truth of Jesus’s words in Luke 11, that God responds to prayers of “shameless persistence.” (Luke 11:8, NLT) That they themselves keep on asking, keep on seeking, and keep on knocking until they receive what they ask for, find what they are seeking, and the door is opened to them.

I hope they regularly talk about their own faith in ways that show that they experience God as alive and active and a person they talk to and relate with.

I hope they have been encountered by the Holy Spirit and have a confidence in the gifts and fruit of the Holy Spirit.

I hope they evidence the fruit of the Spirit in their lives in a way that is visible to others.

I hope they have seen God work in life-changing ways that provide a testimony to the power and presence of God in their lives.

I hope they are humble and don’t take themselves too seriously.

I hope they have more than average self-awareness.

I hope they share stories of times when they were wrong and repented and experienced forgiveness and healing through faith in Jesus.

I hope they recognize that the pursuit of deeply committed Christian discipleship is at odds with the dominant culture and that this puts pressure on people seeking to follow Jesus.

I hope this sober assessment is combined with an unshakeable confidence that Jesus is of infinite worth and giving yourself fully to Christ is worth the cost of discipleship.

I hope they show moral courage and do not dodge difficult topics, particularly when they are most important for Christian formation and most offensive to the surrounding culture.

I hope they will share times when their faith has made their life harder. And that they will testify to the goodness of God in the midst of difficult circumstances.

I hope they will provide guidance on how to endure suffering for the sake of the gospel, rather than implicitly or explicitly assuming that suffering is always to be avoided or bad.

I hope they have a strong theological education that has led them to the simplicity on the far side of complexity. That is, I hope that they continue to read and think deeply but that this learning does not become an end in itself where questions and questioning become the point.

I hope their learning helps them to proclaim the gospel in their time and place with greater conviction, competence, and credibility.

In addition to a strong theological education, I hope they have been mentored or discipled by someone who has gone before them.

And I hope they are committed to passing on what they have received to others who are not yet where they are.

I hope they will expect conflict to be a part of ministry and be able to engage in healthy conflict about things that matter.

I hope they are able to speak winsomely and humbly, but also unapologetically, to their deep convictions that come from being firmly rooted in Christ.

I hope they care deeply about reaching all people with the good news of Jesus Christ and will go to great lengths to do so.

I also hope they refuse to water down the gospel in order to try to make Jesus seem more palatable or attractive.

I hope they will invite people to come to know the love of God in Christ that not only brings forgiveness of past sins but freedom from the power of sin in this life now.

I hope they proclaim the gospel with the most audacious and bold optimism of any church in their surrounding community.

May it be so!

Kevin M. Watson is Assistant Professor of Wesleyan & Methodist Studies at Candler School of Theology, Emory University.

Preaching and Teaching in Tupelo, MS

One of my favorite parts about teaching at a United Methodist seminary is getting to preach and teach at various levels of the UMC. This weekend I had the privilege of preaching and teaching at First United Methodist Church in Tupelo, MS at their annual Preaching and Teaching Event. It was such a blessing to me!

I preached twice on entire sanctification. I have been working on a short popular book on entire sanctification and its importance for contemporary Methodism. Working on this book has increased my passion in me to offer this core teaching of Methodism – the reason Wesley believed God breathed life into Methodism in the first place – to laity.

It is important for me to connect with local churches because it keeps me honest. The academy is great in many ways. But it is also not the church. And scholars that seek to serve the church need to spend significant time in both places. I found that preaching on entire sanctification was more challenging than I anticipated it to be. In short, I felt like I needed a lot more time to do what I needed to do. But that is part of why it is important for people like me to preach. I need to remember what it is like week in and week out for pastors anchored in the local church serving week after week.

When I talk about entire sanctification in any context, I expect skepticism and some pushback. I was encouraged by the number of people who were willing to be challenged and were open to thinking more about the doctrinal treasure God has entrusted to Methodists and what is possible through faith in Jesus Christ.

My favorite comment of the week went something like this: “I was very skeptical of what you were saying and you came close to losing me a few times. But I think you may have convinced me at the end when you said that Christians are not entitled to say that sin has to be a part of Christian’s lives on this side of the resurrection of Jesus.” Hearing a comment like that which shows that the person was working hard to understand what I was saying and that the main point of the sermon connected is as good as it gets for me.

That was only one of so many thoughtful comments. I am not sure I have ever been in a church where the entire church seemed so committed to doing everything they could think of to welcome me.

The music was great in both services. I enjoyed worshipping with the band in the contemporary service. The music chosen by Beverly McAlilly, the Music Director, for the 11 o’clock service was unbelievable. Despite not giving very detailed information about my sermon beforehand, the music could not have been better from my perspective. The Offertory Anthem was the most beautiful version of Wesley’s Covenant Prayer that I have ever heard. And we sang “Love Divine, All Loves Excelling,” “Jesus, Thine all-Victorious Love,” and “A Charge to Keep I Have.” It was awesome!

I was also able to give three teaching sessions Sunday and Monday. I talked about the doctrine, spirit, and discipline of Methodism and its core identity. I also talked about the importance of connection for the Christian life and the class and band meetings. And I shared some thoughts on how to succeed in implementing groups like class meetings in the local church.

The folks at FUMC Tupelo were extraordinarily gracious and generous hosts. I was welcomed into people’s homes to share meals with them. Dozens of people took time out of their lives to not only seek to better understand their faith, but also to make me feel appreciated and welcomed. I have to say this was at the top of my experiences of Southern hospitality.

Something that may be obvious to you, but I had missed until I got there, is that Tupelo is also a tourist destination. Elvis Presley was born in Tupelo and lived there until, I think, 6th grade. Tupelo has a museum that preserves the house of Elvis’s early childhood. Next to the house is an Assembly of God church where Elvis worshipped (it has been moved near the house). I was not able to enter either because most of the downtime I had was on Sunday when the museum was closed. I was told by multiple people that the Church has a particularly effective video presentation that gives visitors a glimpse of the influence the music that Elvis heard in that church as a young child had on him.

I even met a wonderful woman, who blessed me multiple times during my trip, who surprised me Sunday evening by telling me that she went to school with Elvis!

Thank you First United Methodist Church, Tupelo, MS!

A Church that Gives Me Hope and a Voice You Should Follow

One of the highlights of my time as a PhD student at Southern Methodist University was getting to be part of a new church start. It was actually a relaunch of a church in East Dallas, launched by Highland Park UMC.

Being a part of the first months of Munger Place’s resurrection was such a blessing. I will never forget my son’s baptism at Munger. They even let me preach once!

Andrew Forrest is one of the pastors who gives me hope for the future. He is one of the most gifted preachers I have heard. His passion for the craft of preaching makes me want to be a more effective communicator. Check out this blog post as one example. I love his discussion of the simplicity on the far side of complexity! This is essential for theological education and leadership in the church. (You should definitely subscribe to Andrew’s blog while you are there.)

I wanted to lift up Munger Place here because I think it may be the most spectacular story in the United Methodist Church in the U.S. over the past decade.

What God has done at Munger Place is astounding! Here is a brief and partial glimpse that does not do justice to the individual lives that have been changed by the gospel of Jesus Christ.

On October 30, 2019, Andrew shared some data at the 9 year anniversary of Munger’s rebirth.

Their average attendance was 1,139! A 12% increase from the previous year.

– Munger Kids (birth through 5th grade) was up 20% from the previous year at 278. This 278 is not included in the 1,139 average attendance above.

Annual giving was up 14%, which means that people are increasing their giving overall, a sign of growth in discipleship.

These stats are all amazing. But here is the one that I suspect is unique in contemporary United Methodism in terms of both percentage and total:

Munger has 1,466 total members. Of those members, 54% had no previous affiliation! In other words, MORE THAN HALF of the members of this church became members through baptism or profession of faith. Munger is not the new trendy cool church to worship at that is drawing cultural Christians away from other parts of the body of Christ. It is bringing new people to faith in Jesus through its deep commitment to proclaiming the gospel and reaching new people with the love of God in Christ Jesus.

Munger’s website includes the welcome Andrew uses at the beginning of every sermon: “Whatever your week’s been like, or your life’s been like, whatever you look like—whether you believe what we believe, or even if you vehemently disagree—in the name of Jesus Christ you are welcome in our church this and every Sunday.”

Praise God! May their tribe increase.

Kevin M. Watson is Assistant Professor of Wesleyan & Methodist Studies at Candler School of Theology, Emory University.

The Ruthless Elimination of Hurry, John Mark Comer [Review]

I am trying to expand my horizons and get to know the work of thought leaders and pastors outside of my tribe.

The most recent book I read in this category is John Mark Comer’s The Ruthless Elimination of Hurry. Comer was leading a church that grew by over a thousand people for seven years straight! And he was burning out and, more important, not growing in discipleship.

“It hits me like a freight train: in America you can be a success as a pastor and a failure as an apprentice of Jesus; you can gain a church and lose your soul.” (4)

So Comer does something that I can’t imagine a successful United Methodist pastor doing. He resigns from pastoring the entire operation in order to be the pastor of their smallest campus in downtown Portland.

I want to reset the metrics for success, I say. I want to focus more on who I am becoming in apprenticeship to Jesus. Can I do that?

They say yes. (7)

A key Scripture for this book is Matthew 11:28-30:

Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.

Comer invites the reader on a “counterintuitive and very countercultural journey to explore your soul in the reality of the kingdom.” (13)

The book is divided into three parts:

The problem: Hurry

The solution: The easy yoke of Jesus

Four practices for unhurrying your life:

Silence and solitude




I enjoyed this book. Probably the best thing I can say about it is this: I will read it again. I recommend it to you if you have been feeling harried and worn down. If you are struggling to live in a way that keeps Jesus at the center of your life because you are too busy, distracted, or pulled in many directions, this book will be challenging and convicting. If you read slowly and listen for application for your life, it will also bring rest and transformation.

I found Comer’s writing to be simultaneously convicting and encouraging. He manages to offer an uncompromising and radically counterculturally way of life that avoids a judgmental or self-righteous tone. I experienced The Ruthless Elimination of Hurry as an invitation to a path to deeper intimacy with Jesus.

The chapter on sabbath was my favorite and has encouraged me to a renewed focus on practicing sabbath. Comer raised my expectations and left me anticipating deep enjoyment of sabbath. He uses a simple litmus test for sabbath: one should rest and worship on the sabbath and only rest and worship.

As a result of reading that chapter, I have started turning off devices for 24 hours as a part of my sabbath. I am increasingly convinced that our connections with our phones, especially, are a matter of Christian discipleship in urgent need of attention. It is an area where I need more discipline and one where almost everyone I know does too.

The Ruthless Elimination of Hurry was the last book I read in 2019. It was a great way to finish the year and think about the new one.

I am continuing to look for thought leaders and practitioners outside of my immediate sphere to learn from and remember that the church is much more than United Methodism. A friend recently recommended I read Francis Chan’s Letters to the Church, so that is up next for me.

Whose work have you read recently that has been helpful to you? I’d love to receive your recommendations in the comments.

Kevin M. Watson is Assistant Professor of Wesleyan & Methodist Studies at Candler School of Theology, Emory University. Affiliate links used in this post.

Forming Habits in 2020: Final Thoughts on Reading and Writing

I have been encouraged by the responses to the first and second posts of 2020. Thank you to each of you who has commented here or written to me elsewhere.

My favorite: I received a text message from a good friend of a page with 200 boxes and the first box with an “X” through it. His text simply said, “You motivated me.”

That is as good as it gets for a reader response! The world will be a better place if people like him write a little bit every day (or most days).

I also received feedback that I should be even more specific about how I worked toward this habit.

Here is a brief description of how I approached each goal throughout last year:


I use this weekly calendar for keeping track of habits and daily to-do lists. Each weekday, I write “Write 500 words” under that day.

When I am done writing, I draw a line through “Write 500 words” and then put the number of words I actually wrote in parentheses next to it: “(572)”

Next to the number in parentheses, I write the number of days out of 200 I have written 500 words. Today it looked like this:

Write 500 words (572) 10/200

At the end of each week, I add up all of the daily number of words written that week and write them at the top of the page for that week. I then add that number to the previous total and write “Total Words: 5,258” and put a bit rectangle around that.

This keeps both my daily progress and the progress I’m making over the course of the year in front of me. In 2019 I needed to see how much I had written and how many days I had left to go to stay motivated.


I kept track of my habit of reading using the following method:

On January 1, 2019 I wrote “36,500” in the far right column of my weekly calendar.

When I finished a book, I would subtract the total number of pages of that book from the total number of pages left for the year.

So, if I finished a 230 page book, I would write “230” under “36,500”. I would then draw a line and write the new total of pages underneath it, “36,270.”

I found counting down towards zero to be more motivating than counting up to 36,500. I’m not sure why.

I also wrote the title and author of books I finished in an app on my phone. I have a separate document for each year, so I can see what books I read from one year to the next.

Making the Process Work for My Personality

I am motivated by both goals and habits. I tend to focus on habits as a way to break down bigger goals into manageable chunks that lead to something that feels significant. I write in order to publish articles and books. And I really enjoy the feeling of finishing a book.

I have tailored both of these habits so that they motivate me in both the short-term and the long-term.

In the short-term it has been very helpful for me to be able to say that writing 500 words is my win for the day. This is especially valuable on days when I am struggling with low energy, low motivation, or writer’s block – which happens a lot.

Knowing that I was building towards a goal of writing more than 100,000 words was more motivating to me than the daily habit. But it was the daily habit that got me to the bigger goal.

Two New Habits for 2020:

This year I want to work towards being a person who blogs regularly. I intend to blog 50 times throughout 2020 in order to work on this habit. My goal is to publish a post every Tuesday morning.

John Mark Comer’s The Ruthless Elimination of Hurry inspired me to work on being more intentional in practicing sabbath in 2020. While I’ve had some habits around sabbath in place, Comer’s book convicted me that I have room to grow and motivated me to experiment with ways to enter into a more intentional and thorough sabbath. Thinking more carefully about how to rest and worship for a 24 hour period in the rhythm of a 7 day week has been both helpful and fun!

What About You?

My approach to writing is used in a variety of long-term projects. How have you used a similar approach to keep both the daily steps as well as the big picture in view for large projects?

Kevin M. Watson is Assistant Professor of Wesleyan & Methodist Studies at Candler School of Theology, Emory University. Affiliate links used in this post.

How I Wrote 100,000 Words and Read 100 Books in a Year

If I did my job right last week, two things happened. First, I convinced you it is more helpful to think in terms of forming habits than setting goals. Second, you are curious about my writing and reading habits from last year.

I hope sharing these with you will help you get some ideas about how to set up new habits or tweak and improve old ones that are already working well.

A Writing Habit

At the beginning of 2019 I wanted to work on developing a habit of writing some most days. I decided to work on a habit of writing at least 500 words 200 days out of the year.

I had a pattern of writing that was closer to feast or famine than slow and steady wins the race. I would try to write unrealistic amounts in short periods of time. Sometimes the goals I set would help me grind out thousands of words in one day. But these times of writing were usually draining. Instead of thinking about the next session of writing with energy and expectation, I would feel something closer to dread.

I am convinced that it is better to do something that you want to be an expert at some every day than to do a lot less frequently. So I decided to try an experiment in 2019 of trying to work on a habit of writing some every day (or most work days) even on busier days.

I framed this habit in a goal oriented way because I found it to be motivating to think both of the short sprint as well as having a vision in mind of the cumulative impact of all of those sprints. Most days I was able to find the energy to write 500 words. On its own, this didn’t feel significant. But knowing if I did this I would write at least 100,000 words motivated me to show up and write a humble 500 words.

I gave myself credit for this habit as long as I wrote 500 words. I could write more if I had time and energy. But I could not get credit for more than one day of writing on the same day. (I.e., I could not get credit for 5 days of writing by writing 2,500 words on 1 day.) This was important to me because I wanted to intentionally deemphasize the feast side of writing in order to focus on the habit of being a consistent writer.

The Result:

This was hard. 200 days ended up being the ideal amount of writing. It was consistent enough that I thought about writing every weekday. But it gave me enough cushion that I was still able to accomplish the goal even if I occasionally missed days. I ended up writing 500 words or more exactly 200 days in 2019. I wrote a total of 133,052 words.

I highly recommend an approach like this to anyone who wants to develop a habit of writing but does not have the luxury of setting aside big chunks of time. Cutting this goal in half to 250 words a day would still be at least 50,000 words over the course of a year, which is the length of many books.

This general approach would work well for almost any kind of writing. You can write a novel, a doctoral dissertation, or a whole bunch of blog posts using this approach.

One caveat: I did not include editing in my daily 500 words. That has been a different process for me that is closer to feast or famine. But I am ok with that right now because it makes sense to me to edit when I have gotten to a certain point in the writing process. All that is to say, I had 133,000 rough draft quality words.

A Reading Habit

One of my favorite things to do is read books. I love reading. Working on a habit of reading was not so much trying to work towards establishing a new habit of reading as it was trying to provide new focus and structure for this habit. In past years I have set a goal to read a certain number of books in a year. I was curious to see how shifting from number of books read to number of pages read would change reading for me.

I decided to work towards a habit of reading 100 pages a day every day in 2019, which would be 36,500 total pages. For the first time, I decided to count audio books and subscribed to Audible.

I measured this goal by subtracting from 36,500 over the course of the year. On this goal I was more focused on getting that number to zero than I was on whether I read exactly 100 pages each day. I usually subtracted the pages from the total after I finished a book.

I was happy with the results of this habit. I read 37,163 pages, which ended up being 106 books (about 15 of which were audio books).

Final Thoughts

I think the ultimate success of these two habits is less the number of words written and pages read than the fact that I decided to continue both of them this year. When I think about a typical day now, I think about spending some time reading and writing.

If you want to give this approach a shot, I recommend you start by identifying an activity you place a high value on but tend to have a feast or famine approach. It might be different than writing or reading, maybe running or practicing an instrument.

Once you have identified that activity, decide what amount of consistent practice is needed in order for this to move towards becoming a habit that is a part of your consistent rhythms. The key is to set the daily habit at a level that is easy to achieve and focus on the long term results.

If you have similar systems or decide to implement this, I’d love to hear from you in the comments.

Kevin M. Watson is Assistant Professor of Wesleyan & Methodist Studies at Candler School of Theology, Emory University. Want to know more? Click here.

New Year, New Habits (Not Goals)

Happy New Year!

I have been wrestling with the habits I want to form throughout this year. Last year I worked on two habits that worked great for me. They worked so well, I have decided to continue them this year. One is related to writing and one is related to reading. More on those in another post.

Business plans for 2020

Habits? Why Not Goals?

For most of my life, I have set a handful of goals at the beginning of a year. I usually accomplish some of them, but the list is often either unrealistic or I liked the idea of accomplishing a specific goal but was not really committed to doing what it took to finish the task.

I also have found that many of the goals I set tended to have a pattern:

    1. Initial perfect achievement.

    2. Gradual slippage.

    3. Eventual abandonment of the goal entirely.

Sound familiar?

I am convinced it is more helpful to think about habits and formation than goals.

What is the difference?

A goal is a concrete and specific action that you work toward and then accomplish. You also tend to move on once you accomplish it.

Here is an example:

Goal: Run a half-marathon.

Habit: Become a runner.

Running a half-marathon is a great and worthy goal! But it is more valuable to become a person who runs than to be a person who has run a half-marathon but no longer runs. Note that becoming a person who runs does not mean that you cannot run a half-marathon. On the contrary, I suspect that people who see running as a part of their identity run in more races than those who set a one-time goal to run a particular race.

Do you see the difference?

I want to be a person who is continually growing in my relationship with God, in my commitment to loving and being present to my family, and in serving the church of Jesus Christ through my teaching, speaking, and writing. Put differently, I want to go on to perfection and continue growing in holiness. I want to become more like Jesus – only by the grace of God!

These things are not boxes that you can check off and complete, they are habits that form a life.

It is also helpful that habits have more room for missing the mark periodically while still making progress toward the desired destination. Goals are either achieved or not achieved.

So, I am working on habits that will form the kind of person I am becoming in 2020 and not goals.

Are there ways you can reshape your New Year’s Resolutions so they are habits shaping who you are becoming?

Coming Soon

One of the habits I am working on in 2020 is becoming a person who regularly blogs. To work toward that I want to get in the habit of writing a weekly blog post that will be published on Tuesdays. So far so good.

Up next, I will describe two old habits that worked so well I’ve decided to continue practicing them this year. If you are someone who wants to read more or write more in 2020, these may be helpful.

One more thing: A newsletter and a blog you need to subscribe to right now

Subscribe to this Newsletter

Matthew Johnson, a dear friend and cherished brother in Christ, has started a newsletter called The Guide to Holiness. Here is his description of its purpose from the first edition:

Welcome to The Guide to Holiness. This is the first edition of a newsletter the purpose of which is to share testimonies of entire sanctification with those who are interested in earnestly seeking after it. There’s not a lot I want to add to that except to say if you signed up because you know me and have no idea what we mean when we say “entire sanctification,” shoot me an email. I’ll be happy to talk about it — it’s what I spent 5 years working on as the basis for my project thesis and something I desire more than anything else in this world.

The content is and will primarily be testimonies of God’s perfecting love. I hope you will read not for the historical content, but so that the desire for God’s sanctifying work will grow and abound within you. I’m not interested in putting this together as a mere history lesson; eventually, I want to share, your testimony of entire sanctification.

The most recent edition is my favorite yet, though they have all be fantastic. The entries are easy to read in one brief sitting and remind us that Methodism’s “grand depositum” of entire sanctification is not only an idea. Entire sanctification has been a doctrine that people have experienced through direct encounters with God’s sanctifying grace again and again throughout our history. Why not now? Subscribe here:

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I first met Matt Judkins because of an administrative error that was made when I went to licensing school. As a result, we were assigned to room together. This turned out to be one of God’s great blessings in my life. Matt has since become one of my best friends. He is someone I would be thrilled to have as my pastor. He knows God and walks with him in his own life in an intentional and disciplined way. Matt is also a gifted writer and he has recently returned to blogging. His most recent post on his one word for 2020 is worth a read. Who knows, maybe his one word will be your word for 2020 too? Join the more than 1,000 people already following his blog by entering your email address on the right side of this page.

Kevin M. Watson is Assistant Professor of Wesleyan & Methodist Studies at Candler School of Theology, Emory University. Want to know more? Click here.

Class Meetings in the Contemporary Church and a Plea for Help

One of the most common questions I have gotten about class and band meetings since I first started writing about them is some form of this question:

Can you point me to examples of churches that are doing this and are bearing fruit?

This is an important question and one that I admit I have felt frustrated by my own inability to answer well. At one level, I know that many churches are being blessed by a return to Wesleyan small group formation. I know this because I hear stories from people of what God is doing in their churches every time I speak somewhere. But I hear most of these stories in quick conversations at times when I am not able to stop and write down the details.

So, I want to ask you for help capturing stories of where these groups are being used. And I want to share one recent concrete example of a church that I have seen returning to something like the class meeting with initial success.

If your church has implemented something like class meetings or band meetings recently and seen fruit, would you please share that below? And if you know someone who has done this in their church, would you please pass this on to them and ask them to share what they have seen God do?

Here is my example: On August 25, I got to preach in a sermon series on “Relational Revival” at Christ United Methodist Church in Mobile, AL. The series was aimed at teaching about the importance of community for the Christian life and the way that small groups have been of particular significance for the Methodist/Wesleyan tradition.

This is one of the best experiences I’ve ever had preaching. It was such a gift to me to be invited to preach the week that they invited people to sign up to join what they refer to as “Life Groups,” which are basically Wesleyan class meetings.

You can watch the sermon here:

Rev. Bobbi Lassiter, the pastor of Discipleship at Christ United, told me that 229 people signed up for groups within the first week of signups. 229 people! This is a testament to how healthy this church already is. It is also a credit to the leadership at Christ UMC for coming up with such a thoughtful on-ramp to taking a risk in faith to try something new. The four week sermon series gave the congregation the opportunity to hear from their pastors about why they were convinced that this is a key step that the people in their churches ought to take.

This is one of the best launches to a class meeting drive I have seen.

I wanted to lift this up to you as a concrete example of a place that is seeking to launch these groups in a thoughtful and bold way.

God has changed my life through Wesleyan class and band meetings. Seeing others experience similar blessings through these groups has been the highlight of my ministry.

I hear from pastors and lay leaders of these groups all the time that they would like to be able to hear from people who have already started these groups. I need your help. The Class Meeting has been more successful than I had dared to hope when I wrote it. My intention was for the book to be able to be a tool for starting these groups. But I haven’t done as good of a job of capturing stories of where God is using class meetings to bless people as I would like.

Are you at a church that has implemented something like the class meeting and is finding success? If so, would you please take a moment to leave a comment?

If you are willing to be contacted by people who are just starting to implement these groups and have practical questions about what you have done, would you please send me an email at vitalpiety@gmail.com. Please include your name, the name and address of the church where you are serving, and a very brief summary of your experience with these groups.

I hope this can be a small step towards building a network of people who are committed to returning to real Methodism and learning from each other as we go. So, please, no false humility. Will you please take a moment to share what God is doing in your church so that others can see examples of where this is happening?

Thank you for your help!

Kevin M. Watson is Assistant Professor of Wesleyan & Methodist Studies at Candler School of Theology, Emory University. Want to know more? Click here.

Distinctively Methodist: Entire Sanctification and Small Group Formation

One of the questions that I have been the most interested in over the past decade has been: What makes Methodism distinct? This question intrigues me because if we cannot identify anything distinctive about Methodism in comparison to other Christian denominations, then its reason for being seems to be called into question.

I have also been interested in this question because I have noticed that the things that are often said about Methodist distinctiveness are not at all unique to Methodism. (I wrote about this six years ago in a bit more detail.) An article on umc.org “Who We Are as United Methodists,” for example offers a “brief list of some of the distinctive characteristics of our denomination.” The article consists of a list of eight distinctives:

  • Global
  • Connectional
  • Inclusive
  • Grounded in Scripture
  • Wesleyan
  • Concerned about social justice
  • Mission-oriented
  • Ecumenical

The word distinctive ordinarily means something like a trait or identifying marker that makes something different than other things. The phrasing “a brief list of some of the distinctive characteristics of our denomination” suggests that each item in the list is a distinct characteristic of United Methodism.

This article strikes me as a good representation of how conversations about Methodist distinctiveness typically go. There is a desire to be able to say something about United Methodist uniqueness in the landscape of Christianity. But what is said is usually not at all distinct.

In the list of eight items above, exactly none of them are distinctive of the UMC.

So, what is distinctive about Methodism?

This turns out to be a very difficult question. To answer this question with sufficient precision to say something that is actually distinctive about United Methodism would, I suspect, turn out to not be very helpful or compelling. United Methodism is not only one part of the Body of Christ, it is also only part of the expression of the broader Methodist (or Wesleyan, if you prefer, these are synonyms for me in this context) theological tradition.

I find it most helpful to think about what is most distinctive about the Methodist theological tradition, rather than United Methodism itself. In order to find distinctiveness, you need to look for specificity and detail. In other words, you have to narrow the focus rather than widening it.

We need one more clarification here. Distinctiveness is not the same thing as an essential. I would put many beliefs and practices in the category of essentials for Methodists that I do not list here because they are not distinct to Methodism. The sacraments of baptism and communion are essential but not distinctive to Methodism. The doctrine of justification by faith is essential but not distinctive to Methodism.

The best answer I can come up with for Methodist distinctiveness is a specific doctrine and a specific discipline (or, a specific belief and practice):

The doctrine of entire sanctification is distinctive of Methodism.

Belief in holiness or sanctification is not distinctive of Methodism. There are also a variety of other ways of talking about the goal of growth in holiness that are similar to the Methodist doctrine of entire sanctification, but I think there is sufficient difference for this to be a plausible claim to distinctiveness.

As I’ve written about recently here and here, I believe the doctrine of entire sanctification is deeply relevant for contemporary Methodism. In fact, I think retrieving this doctrine in our preaching and teaching is essential to Methodist renewal.

The discipline of meeting together to “watch over one another in love” in disciplined small groups is distinctive of Methodism.

There are, of course, many churches that have small groups. And there are many non-Methodist churches today that have more effective small group ministries than contemporary Methodism. However, the commitment to small groups focused on transformation and giving an account of one’s present relationship with God, in order to continually pursue growth in one’s faith is a distinctive of Methodism.

Readers of this blog are likely already familiar with the class meeting and the band meeting. These groups were the two key ways that Methodists practiced small group formation throughout John Wesley’s lifetime and the first generations of Methodism. If you want to know more about the class meeting, check out my book. It is designed not only to introduce you to what a class meeting was, but also to equip churches to actually reclaim this practice. If you want to know more about the band meeting, check out the book that Scott Kisker and I wrote together that explains why we believe bands are essential and seeks to help people form new band meetings.

The Methodist theological tradition is best thought of as a tradition that has a radical optimism of the potential for God’s grace to save to the uttermost at its core. A network of beliefs and practices (especially small group formation) come from this core belief. If you are seeking full salvation, you need a group of people to come along side of you. A group can help us keep track of our priorities and whether we are moving in the right direction or need to be redirected.

Methodists believe that Christianity is a team sport. We need each other in order to move all of our lives into God’s house and learn to dwell in God’s will and receive the blessings that come therein. We need a common vision for where we are headed. We need deep unity on where the places of reliable blessing, rest, and renewal are. And we need agreement on where the potholes and gutters are that we need to encourage each other to avoid, and to help each other when we fall into them.

Put differently, Methodism is distinct because of the particular method for living out the Christian life that gives it its name.

Kevin M. Watson is Assistant Professor of Wesleyan & Methodist Studies at Candler School of Theology, Emory University. Want to know more? Click here.